Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. (ed. Gumerman, G. J., and Haury, E. W. (1983). ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. In Ortiz, A. (ed.) McGuire, R. H., and Villalpando, M. E. (2007). Similarities in Hohokam and Chalchihuites artifacts. Haury, E. W. (1937b). ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Document Number: HRAF's in-house numbering system derived from the processing order of documents Zoomorphic iconography on Preclassic Hohokam red-on-buff pottery: A whole vessel study from the Gila River basin. HRAF's unique document identifier. 228280. ), Rock Art Papers, Vol. ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. (2007). (1993). Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. A., and Crider, D. (2005). (eds. Mesoamerica and the southwestern United States. Bayman, J. M. (2001). An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya, Thames and Hudson, London. 69123. C. P. (2016). 65, University of Arizona, Tucson. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' (2016). Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. (eds. Davis, E. H. (1920). The role of the direct historical approach in North American ethnoarchaeology: A northern perspective. Bunzel, R. L. (1932). In Holmes, W. H. Tepimans, Yumans, and other Hohokam. 208, Arizona State Museum, University of Arizona, Tucson. Journal of Social Archaeology 11: 361386. Hohokam culture summary | Britannica Drawing the Southwest to scale: Perspectives on macroregional relations. Copyright 2018 Digital Antiquity. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. WebCulture: Hohokam (NT76) Subjects: Ceramic technology (323); Cultural identity and pride (186); Religious beliefs (770); Abstract: Pots are more than household equipment. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. 103124. (2015). It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. Webster, L. D., McBrinn, M. E., and Gamboa, E. 27, Center for Desert Archaeology, Tucson, AZ. 7790. Schroeder, A. H. (1965). Wallace, H. D. (2014). 97, Document ID: HRAF's unique document identifier. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. Bomkamp, S. A. Malotki, E., and Dissanayake, E. (2018). thesis, Department of Anthropology, University of Wisconsin, Milwaukee. Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. (ed. 41, Arizona Archaeological Society, Phoenix. Hill, J. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Pohl, J. M. D. (2016). Do you have pictures of Gracie Thompson from the movie Gracie's choice. (eds. 6, Institute for American Research, Tucson, AZ, pp. (ed. In Brame, J., Oravec, C., and Bowen, N. Birds, bells, and shells: The long reach of the Aztatln tradition. Tax calculation will be finalised during checkout. In Gumerman, G. J. Tedlock, D. (1979). In Turpin, S. A. 2023 Springer Nature Switzerland AG. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. Lekson, S. H. (2008). In Whittlesey, S. M. Please refer to the appropriate style manual or other sources if you have any questions. Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. 3, Gila Pueblo, Globe, AZ. Ceramic technology (323); Masters (M.S.) 6, Institute for American Research, Tucson, AZ. Cultural and contextual differentiation of Mesoamerican iconography in U.S. Southwest/Northwest Mexico. Pailes, R. A., and Whitecotton, J. W. (1979). WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous In Webster, L. D., and McBrinn, M. E. Hohokam Definition & Meaning | Dictionary.com The problem of contacts between the southwestern United States and Mexico. (eds.) 54, Arizona State University, Tempe. (1919). Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. 95110. The Mesoamerican connection in the Southwest. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. In Hedges, K. 187204. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. (2001). People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. 40, American Rock Art Research Association, San Jose, CA, pp. In Whitley, D. S. What does hohokam mean? Carrasco, D. (2013). Gregonis, L. M., and Reinhard, K. J. McGuire, R. H. (1980). In Huntington, Y. P., Arnold, D. E., and Minich, J. (ed. (2018). 25, Gila Pueblo, Globe, AZ, pp. 1844. 5, Gila Pueblo, Globe, AZ. 178223. In Savage Jr., W. W., and Thompson, S. I. Flower World iconography and metaphor of the southern Colorado Plateau: The Puerco and Little Colorado River watersheds. (eds.) 43, Sunbelt Publications, El Cajon, CA, pp. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. Decorated buffware and brownware ceramics. Mesoamerica and the Southwest/Northwest. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. Helms, M. W. (1988). The Kiva 79: 280299. Author: Author's name as listed in Library of Congress records Arizona Highways 12(8): 8. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. 235251. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. Helms, M. W. (1993). The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. 5, AltaMira Press, Lanham, MD, pp. (ed. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. 3(1), University of California, Berkeley. A., and Spielmann, K. (1994). In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. In Carb, J. J. 5: 289317. The Hohokam and Mesoamerica. 19, Sunbelt Publications, El Cajon, CA, pp. 206222. Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. Doyel, D. E., Fish, S. K., and Fish, P. R. 2, 2nd ed., transl. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). In Frisbie, T. R. In Reed, P. (eds. Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. Heidke, J. M. (1999). In Mills, B. J., and Fowles, S. An Introduction to In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. Journal of Anthropological Research 48: 117144. (eds. HRAF's in-house numbering system derived from the processing order of documents. Wilcox, D. R. (1979). Land use 3. (2006). ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. Below is the article summary. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. (ed. Ortiz, A. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. Preuss, K. T. (1905). 89-5, Institute for American Research, Tucson, AZ. The place of rock art in the linguistic history of Texas: American Indian languages. Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. Simmons, J. W. (1936). In Glowacki, D. M., and Van Keuren, S. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. (2000). (eds. Neurath, J. 127137. 920, Archaeopress, Oxford. (2018). The Americas The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. 115134. Science Advances 4: eaas9370. Unregulated diffusion from Mexico into the Southwest prior to AD 700. 414458. Pictures in the desert: Hohokam rock art. Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. 2007. Birds and serpents in Hohokam art. VanPool, T. L., VanPool, C. S., Rakita, G. F. M., and Leonard, R. D. (2008). Reagan, A. Journal of Arizona Archaeology 7: 200215. In Villalpando, M. E., and McGuire, R. H. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. Archaeology of the Southwest, 2nd ed., Academic Press, New York. (eds. Shaul, D. L. (1989). Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. Broad distribution of Flower World imagery in Hohokam petroglyphs. common patterns of trade, views of land use, religious beliefs, and social values that they all shared. The petroglyphs of Saguaro National Monument, Tucson, Arizona. Ceremonial Patterns in the Greater Southwest, Monograph No. 48, Arizona State University, Tempe, pp. Abbott, D. R., and Schaller, D. M. (1992). Beals, R. L. (1944). Names of the four culture roots in the Southwest. What is wrong with reporter Susan Raff's arm on WFSB news? Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. Pueblo religion and the Mesoamerican connection. In Fields, V. M., and Zamudio-Taylor, V. Bostwick, T. W. (2001). Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. Hohokam ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. 2007. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. 7, Amerind Foundation, Dragoon, AZ. Kinos Historical Memoir of Pimera Alta: A Contemporary Account of the Beginnings of California, Sonora, and Arizona, by Father Esebio Kino, S. J., Pioneer Missionary Explorer, Cartographer, and Ranchman, 16831711, Vol. In Duran, M. S., and Kirkpatrick, D. T. Glen Rice. (2008). Copy. Christenson, A. J. (2000). vx. ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. Casa Grande, Arizona. 187, Arizona State Museum, University of Arizona, Tucson. In Mills, B. J., and Fowles, S. (2006). Midcontinental Journal of Archaeology 42: 201222. ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. (eds. A more complete set of acknowledgements are provided here. min long: -115.532; min Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. 5, AltaMira Press, Lanham, MD, pp. (ed.) In Fish, S. K., and Fish, P. R. (ed. Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. How far is a pipette? 38, Gila Pueblo, Globe, AZ. From A.D. 900 to 1400 Hohokam Aggregation, warfare, and the spread of the Mesoamerican tradition. (ed.) Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. The primitive religion of the Southwest: An interpretation.
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