Situate the prophets within Israel's history. Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. Similarly, the ways in which God dealt with men in crises of the past are often cited as examples of the manner in which He will deal with all the world in the last day (see on Deuteronomy 18:15). In preparation for this time please read 2 Kings 23:29-25:30, & 2 Chronicles 36. Prophet go. Although no chronological data are found in the book, certain statements permit a comparatively exact dating of Habakkuks prophecies. Copyright 2008 - http://www.BibleChronologyTimeline.com. Seventh-day Adventists believe that, generally speaking, the promises and predictions given through the Old Testament prophets originally applied to literal Israel and were to have been fulfilled to them on the condition that they obey God and remain loyal to Him. He would renew His covenant with them (Jeremiah 31:10-38; Ezekiel 36:21-38; Zechariah 1:12, 17; 2:12), including its accompanying blessings (Jeremiah 33:3, 6-26; Ezekiel 36:8-15). See also the Chronology of the Latter Prophets and the Intertestamental Period. It is ever the privilege of those who witness the fulfillment of prophecy to remember and believe (John 13:19; 14:29; John 16:4). Instead of becoming light bearers to the world they absorbed its darkness and reflected that darkness instead. together with the dates and lengths of the reigns, and the prophets You are here: Home 1 / Timelines 2 / Chronology of the Prophets See also the Chronology of the Latter Prophets and the Intertestamental Period. ). No chronological data are given, but the prophet speaks of the fall of No (chapter 3:8) as an event of the past. Paul states the same truth in Romans 9:30, 31, where he makes it plain that the Christian church has replaced the Hebrew nation in the divine plan. Nehemiah 12:12, 16). Zechariah probably belonged to a priestly family (chapter 1:1; cf. He belonged to a family of priests whose home town was Anathoth. (r!W6 l3uY8&"|flz;44~6. Though, on the whole, literal Israel failed to realize her exalted destiny, the chosen race did make a worth-while, though imperfect, contribution to the preparation of the world for the first advent of the Messiah (see on Matthew 2:1). However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. Eventually, all the nations would call Jerusalem the throne of the Lord and be gathered unto it, not to walk any more after the imagination of their evil heart (Jeremiah 3:17). The 7th-century view.This view holds that Joels ministry seems to fit into the early years of Josiah, when Assyrian power was nearing its end and Babylon was still a weak kingdom. One of the main objectives of the Bible commentator is to reconstruct the historical setting in which the declarations of the prophets were originally made. They voluntarily accepted God as their sovereign, and this constituted the nation a theocracy. His early ministry seems to have coincided with the last years of King Uzziahs reign (see Introduction to Isaiah), but his official call to the office of a prophet came in 740/39, the last year of King Uzziah (chapter 6:1). Any idea that the return of the Jews to their ancestral home, that is, to the new state of Israel, may in any way be related to Bible prophecy is without valid scriptural foundation. <>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Furthermore, it should be remembered that the Messiah, after the flesh, was a Jew, that the charter members of the Christian church were all Jews, and that Christianity grew out of Judaism. But, said the angel, Messiah would be rejected and cut off, because of the abominations of Israel, and Jerusalem and the Temple would once more life waste (verses 26, 27). Far from becoming the light of the world, the Jews shut themselves away from the world as a safeguard against being seduced into idolatry (see Deuteronomy 11:26, 27; cf. The Prophets The Dates Bible History Kings and Events Prophets of Israel Jonah 810-790 BC 2 Kings 13-14 Jehoash, Jeroboam II (Amaziah) Joel 790-760 BC 2 Kings 11-15 Uzziah Amos 780-760 BC 2 Kings 14-15 Jeroboam II (Uzziah) Hosea 785-725 BC 2 Kings 15-18 Jeroboam II to Hoshea (Uzziah, Jotham, Ahaz) Isaiah 750-695 BC 2 [] Unparalleled prosperity, both temporal and spiritual, was promised them as the reward for putting into practice the righteous and wise principles of heaven (Deuteronomy 4:6-9; 7:12-15; 28:1-14). In a mysterious way known only to God the prophets words were sometimes intended to meet their fulfillment in the then far-distant future. The establishment of the Hebrew monarchy did not affect the basic principles of the theocracy (Deuteronomy 17:14-20; 1 Samuel 8:7). The futurist school ignores both the conditional element pervading predictive prophecy, clearly and emphatically proclaimed by the prophets themselves, and the specific statements of the New Testament that affirm that the privileges and responsibilities of ancient Israel have, in Christ, been transferred to the church. Filed under Bible, Bible Reference, History, Infographics, Literacy, Old Testament. Based on a work at www.theologyofwork.org. Host: Alan's Gleanings Chart of the Kings Alphabetical List of the Kings Questions for Discussion A Comment about Names The Heritage of Jesus God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) King Relationship to Previous King God's Judgment Saul none did evil Ishbosheth* son . The short book of Obadiah, consisting of only 21 verses, is not dated and its chronological setting is uncertain. A Harmony of the Life of Jesus - Four gospel accounts in harmony. These promises of prosperity and a successful mission were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. In so doing we shall be secure against the fanciful explanations sometimes given certain Old Testament prophecies. 1 0 obj Jotham (750 -735) inactive in rule after Hosea Amos Zechariah During the siege, reprobate Israelites would be slain by their foes (Zechariah 13:8; 14:2). The life story of Jeremiah is better known than that of any other prophet. Sinai God entered into covenant relation with Israel as a nation (Exodus 19:1-8; 24:3-8; Deuteronomy 7:6-14) upon the same basic conditions and with the same ultimate objectives as the Abrahamic covenant. This article surveys the fundamental problem of the interpretation of the prophetic portions of the Old Testament in terms of their message to Israel of old and to the church today. Hosea 2:6-13). One column provides a list of certain special events of this periodsome of a political nature, concerning the nations surrounding Israel and Judah, others of a domestic nature. The kingdom was overturned (Ezekiel 21:25-32) and the people removed from the land, which had been theirs only by virtue of the covenant relationship (Hosea 9:3, 15, Micah 2:10; cf. Since the hostile acts of the heathen peoples committed against Judah (chapter 3:4 ff.) The older generation place him in the 9th century B.C., whereas most commentators are now inclined to assign him either to the time of King Josiah or to the postexilic period. Through His people Christ is to manifest His character and the principles of His kingdom. Several prophecies followed a few months later (Zechariah 1:7 to 6:15). Few passages of Scripture are more commonly misunderstood and variously interpreted than those containing the divine promises made to ancient Israel through the prophets. seem to refer to those recorded in 2 Kings 8:20-22 and 2 Chronicles 21:8-10, 16, while nothing points to the troubles caused by Hazael, as narrated in 2 Kings 12:17, 18 and 2 Chronicles 24:23, 24, it has been concluded that Joel gave his messages during the time lying between these two events. Minor Prophets: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi. In the prophetic picture God is represented as gathering the nations to Jerusalem (Joel 3:1, 2; Zephaniah 3:6-8; cf. Micah's prophecy was likely directed toward both Judah and Israel. Roman Empire Map - Click on the different category headings to find out more. Israel was confronted with the choice of blessings or curses. As individuals and as a nation God proposed to furnish the people of Israel with every facility for becoming the greatest nation on the earth (see Deuteronomy 4:6-8; 7:6, 14; 28:1; Jeremiah 33:9; Malachi 3:12). While it is thus known that he began his work in 520 and continued until 518 B.C., the end of his prophetic ministry must be left open. The Temple is mentioned as still existing (chapter 2:20), which shows that the book was written before Nebuchadnezzars destruction of Jerusalem in 586 B.C. In general, Old Testament promises and predictions were addressed to literal Israel and were to have been fulfilled to them, conditional on obedience. Interactive Timeline of the Kings & Prophets Interactive Timeline of the Kings & Prophets Psalm11918.org Our recent studies of the writings of the prophets have brought our attention to the era of the kings of Israel and Judah. Click to enable/disable essential site cookies. First Century Israel Map - Louis F. Hartman and Alexander A. Discover what the message meant to the people of that time. Obadiahs prophecy, directed against Edom, presupposes that a looting of Jerusalem and a carrying away of many Jews into captivity had recently taken place. Though the prophet looked at events about him, he also could see far beyond his own day. 3. 3:5). Ch 2: Israel Forsakes God Ch 3:6 Unfaithful Israel Ch 4:5 Disaster From the North Ch 5: Not One Is Upright But the Scriptures record the fact that they disobeyed God and proved disloyal to Him instead. Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. *:G6*q Al The Tabernacle of Ancient Israel - Brief Overview of the Tabernacle of Moses in the Wilderness and the Ark of the Covenant. Spiritual prosperity was to prepare the way for material prosperity. The 9th-century view.The great empires of Assyria and Babylonia do not appear within the horizon of the prophet. chapter 11:9, 10). 4. The blessings thus assured to Israel are, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens. %PDF-1.5 It was their unwillingness to submit to the restrictions and requirements of God that prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them. Timeline: Prophets in the Reigns of Kings of Judah and Israel Timeline: Prophets in the Reigns of Kings of Judah and Israel This tables shows the reigns of each of the Kings of Judah and Israel, together with the dates and lengths of the reigns, and the prophets who were active at that time. The day, before, He had called it my house (chapter 21:13), but henceforth He no longer owned it as His. Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) The number who returned upon the decree of 537 B.C. It is true, he says, that national Israel stumbled at the stumblingstone, Jesus Christ (Romans 9:32, 33; 11:11; cf. Daniel was taken to Babylon in 605 B.C., during the accession year of Nebuchadnezzar (see on chapter 1:1). Isaiah 2:2-4). As he was escaping on a ship bound for Tarshish a great storm arose. Under Nebuchadnezzars successors Daniels service seems not to have been desired. He had told them that He would progressively diminish their strength and honor as a nation until they should all be carried away into captivity (Deuteronomy 28:15-68; 2 Chronicles 36:16, 17). ?v>wO?D=`7[wx"*M -3R?$+Rjxwux>zz+ ,hd_AJ`sBJl2| AK7m?4(_^p/_zP_7LmVMNn[5s`#ydtA. In spite of Israels ultimate failure, a limited knowledge of the true God and of the Messianic hope was widespread when the Saviour was born (see on Matthew 2:1). This site uses cookies. Minor prophets. The Incredible Bible - First in the BKA Series. The close of his ministry is tentatively set by some scholars at 510. Unfortunately, Nehemiahs second term as governor cannot be dated, which fact makes it also somewhat difficult to date Malachi. Thus it was with Moses, of whom, to the very day of his death, it could be said that his eye was not dim, nor his natural force abated (Deuteronomy 34:7). His word endureth for ever (1 Peter 1:25). As the numbers of Israel increased, they were to enlarge their borders, until their kingdom should embrace the world (cf. Shortly after this event he once more rose to a high position of honor and responsibility in the newly formed Persian Empire (chapter 6). Some prophets overlap, lived in different areas, or the chronology cannot be estimated with any accuracy. The work of no other prophet can be dated so definitely as that of Haggai. His call came to him sometime in October/November, 520 B.C., in the same year as Haggais first appearance (chapter 1:1). Joel*. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). Malachi 3:12), and their God the only true God (Isaiah 45:14). Most of them left chronological data by which the duration of their ministry can be determined, at least approximately. A date, possibly about 630 B.C., but before the Chaldeans had become a power of some importance, would seem most appropriate for the period of Habakkuks prophetic activity. Galatians 3:27-29; see on Deuteronomy 18:15). Select all the topics you most frequently turn to the Bible to get help with: The Bible Gateway Blog features the latest news, announcements, and reflections from Bible Gateway. Yet many of the promises, particularly those concerning the giving of the gospel to the nations and the establishment of the Messianic kingdom, could not be fulfilled to them because of their unfaithfulness, but would be fulfilled to the church on earth preparatory to Christs return, particularly to Gods remnant people, and in the new earth. Jonah fled his call because it was the Assyrians who were destroying the Jews. And the Lord shall scatter thee among all people, from the one end of the earth even unto the other (Deuteronomy 28:63, 64). All nations of earth were to share in the blessings so generously bestowed upon Israel. Cooperation with the natural laws of body and mind would result in ever-increasing mental strength, and the people of Israel would be blessed with vigor of intellect, keen discrimination, and sound judgment. That some of the words he uses are also found in Jeremiah (Obadiah 1, 3, 4; cf. It is an undeniable historical fact that, to this day, the majority of these predictions have not been fulfilled. Paul emphasizes the fact that the rejection of literal Israel as Gods chosen instrument for the salvation of the world does not mean that individual Jews can no longer be saved (chapters 9:6; 11:1, 2, 11, 15), for he is a Jew himself (chapters 9:3; 10:1; 11:1, 2). Hence, he seems to have labored at a time before Assyria played a role in Palestinian affairs. --"when a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the thing which the LORD has not spoken". It would become an object lesson of the results of acting in harmony with moral, as with natural, law. Map Store - Download High-Res Maps and Images, 2023, Bible History | All rights reserved, Bibliography Resources on the Old Testament, Jeroboam II to Hoshea (Uzziah, Jotham, Ahaz), to the Jews Before and During the Captivity. In the 5th year of Jehoiachins captivity, 593/92, Ezekiel had his first vision by the river Chebar, a canal near the famous city of Nippur in lower Babylonia (chapter 1:1-3). Hence, the year 603 can be considered as the beginning of Daniels ministry as a prophet. Jeremiah 49:14, 16), and Joel (Obadiah 15, 17; cf. Continued obedience was necessary to the continuance of divine favor, whereas persistent disobedience must inevitably culminate in the rejection of the Jewish nation as Gods chosen instrument for carrying out the divine plan (Deuteronomy 28:15-68). Note by whom it was spoken, to whom it was addressed, and the circumstances that called it forth. Span includes the period of co-regency (if any). The earth would thus be rid of those who opposed God (Zechariah 14:12, 13). Prophets arose in Israel during the period when Israel's kings challenged the people in powerthe political rulers and the economic elite. The glory that distinguished the early part of the reign of Solomon was due in part to his own faithfulness during that time, and in part to the fact that his father David had seemed to appreciate fully Israels exalted privileges and responsibilities (see Psalms 51:10, 11; Isaiah 55:3; cf. But he will listen also for the further import the prophets words may have for later times, particularly, our time. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. They were to become a nation of intellectual geniuses, and feebleness of mind would eventually have been unknown among them. The plan itself never changes because God never changes. Hosea, Prophet Hosea was a biblical prophet in the land of Israel and spoke the messages of the Lord. or during the early years of his reign. Furthermore, the rise of the Chaldeans and their invasion of the West is predicted, but this seemed at that time completely incredible (chapter 1:5-7). For two of them (Joel and Obadiah), however, no conclusive evidence as to the time of their work exists, and scholars differ widely in their views concerning this matter. Superior craftsmanship. Continuing faithfully under the following three kings, Jotham, Ahaz, and Hezekiah (chapter 1:1), he seems to have been fiercely hated by Manasseh, Hezekiahs wicked son. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Holiness of character (Levites 19:2; see on Matthew 5:48). ![A1 l0.BaD Xae [#J8U!r^X O, Furthermore, Old Testament prophecy must first be examined in terms of its historical application to literal Israel before the validity of a derived application to spiritual Israel may be undertaken. Judah was conquered by Babylon in 586 BC and returned to the land after 70-year captivity. % Solomon's, so that we have a scale of increasing year numbers. Click on the difference category captions to meet out more. Between the return from Babylon and the rejection of the Messiah, Israel was to have its second and final opportunity as a nation to cooperate with the divine plan (see Jeremiah 12:14-17). The completeness and finality of this rejection is evident from chapter 8:19, 20: As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. The rejection of Jesus by the leaders of Israel (cf. You are free to opt out any time or opt in for other cookies to get a better experience. Due to security reasons we are not able to show or modify cookies from other domains. God provided Israel with every facility for becoming the greatest nation on the earth. Jerusalem would have become a great missionary center, and the earth would have been set ablaze with the light of truth in one grand, final appeal to those who had not as yet accepted the invitation of divine mercy. He has a controversy with them because they have rebelled against His authority (Jeremiah 25:31-33), and He will judge (Joel 3:9-17) and destroy them there (Isaiah 34:1-8; 63:1-6; 66:15-18). 2. Consideration is given to the role of literal Israel as Gods chosen people, to the way His plan for them was to have been accomplished, to the way in which it actually did work out, and to the eventual transfer of the privileges and responsibilities of literal Israel to spiritual Israel, that is, to the Christian church. stream Just because someone was mentioned in scripture, it does not mean they were a prophet, per se. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns. The formal rejection of Jesus by the Jews, as a nation, marked the close of their last opportunity as the special agents of God for the salvation of the world. Not only is Malachi last in the sequential order of the prophets; it is also the last prophetic book produced in pre-Christian times. Nothing is known of the prophet Joel beyond the fact that he was the son of Pethuel (chapter 1:1). He states that he ministered under King Josiah (chapter 1:1), who reigned from 640 to 609 B.C. The prophets vivid description of the catastrophe that had befallen Thebes leaves the impression that the event was still fresh in the memory of the people, whereas Assyrias power, although waning, was not yet near its end. God entered into solemn covenant relationship with him (Genesis 15:18; 17:2-7), and his posterity, Israel, inherited the sacred trust of being Gods chosen representatives on earth (Hebrews 11:9) for the salvation of the entire human race. He will listen to the prophet speaking to Israel of old and endeavor to understand what his words meant to the people who originally heard them. God was to be glorified in Israel (Isaiah 49:3) and its people were to be His witnesses (chapters 43:10; 44:8), to reveal to men the principles of His kingdom. The table below shows where in time the prophets fit within the northern kingdom of Israel and the southern kingdom of Judah. Predictions of national disgrace, rejection, and woe that were to result from apostasy would never have been realized. Isaiah 54:7; Ezekiel 36:11; 43:10, 11; Micah 6:8; Zechariah 10:6). If chapter 52, a historical appendix, was written by the prophet, he must have lived until 561, when Jehoiachin was released from prison by King Evil-Merodach of Babylon (see chapter 52:31). Acts 13:22). Privacy Policy. Observe the conditional aspects of the prediction and ascertain whether or not, or to what extent, the conditions were met. Eventually, however, it became apparent that the Jews would never measure up to the standard God required of them, as Malachi makes evident (chapters 1:6, 12; 2:2, 8, 9, 11, 13, 14, 17; 3:7, 13, 14). 2 Samuel 12:7 - "This is what the LORD, the God of Israel, says", The Story of the Bible - Part One - The Old Testament. 5. The list is roughly chronological . Picture Study Bible - StudyBible with Pictures and Maps. Joel 1:15; 2:1, 32) can hardly serve as evidence for either a late or an early date. [3][4] Part of a serieson Timeline: Prophets in the Reigns of Kings of Judah and Israel. God placed His people in Palestine, the crossroads of the ancient world, and provided them with every facility for becoming the greatest nation on the face of the earth. Isaiah 3:12; 9:16) meant the permanent, irrevocable cancellation of their special standing before God as a nation (cf. When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). 4. Its messages show that it was written after the time of the kingdom of Judah, when a governor ruled over the country (chapter 1:8), a fact that points to the Persian period. Since Josiah came to the throne as a child, he must have lived under a regent, which explains why no king is mentioned by Joel. Jesus own verdict was, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof (Matthew 21:43; cf. Gods call to the nations would have been, Look unto me, and be ye saved, all the ends of the earth (Isaiah 45:22). The British-Israel movement teaches that the Anglo-Saxon peoples are the literal descendants of the ten so-called lost tribes of the northern kingdom and that the promises will, in large measure, be fulfilled to their modern posterity. **All dates are approximate time periods of each prophet's ministry. Four eminent Hebrew prophets addressed themselves to the people of Israel and Judah in the latter half of the 8th pre-Christian century: Amos, Hosea, Micah, and Isaiah. . 3rd return of exiles (445) Major prophets. The prophets of ancient Israel spoke about the events mentioned in the Old Testament long before they actually happened. To their own question, What nation is there so great, who hath God so nigh unto them? the Gentiles would answer, Surely this great nation is a wise and understanding people (Deuteronomy 4:7, 6). View Full Article Table of Contents Who Were the Prophets? This Upper Egyptian capital city, better known by its Greek name Thebes, was destroyed by King Ashurbanipal in 663 B.C., a date that provides the upper time limit of Nahums prophecy. That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth to-day. The Talmud (Megillah 14a) says that there had been twice as many prophets as the number of people who left Egypt (2,600,000), but only those whose messages were for future generations were recorded. All that had been promised might yet come to pass if they would only love and serve Him (Zechariah 6:15; cf. ), success must and will comethrough Israel after the spirit. Hence, Jonah was probably the earliest of the prophets under discussion. For a short time during his reign Assyria turned from its polytheistic religion to a kind of monotheistic Nabu worship. The various abuses rebuked by Malachi are mostly the same as those Nehemiah found when he returned to Jerusalem for his second term of governorship (Malachi 3:8, 9; cf. On the other hand, the destruction of Nineveh is described as an event still future (chapter 3:7). For instance, the prophecy of the battle of Gog and Magog in Ezekiel 38, 39 was never fulfilled to literal Israel; but John the revelator assures us that in principle, though not necessarily in all details (such as those of Ezekiel 39:9-15), this battle will occur at the close of the millennium (Revelation 20:7-9). God designed that Israels experience should prove to be a warning to Judah (see Hosea 1:7; 4:15-17; 11:12; Jeremiah 3:3-12; etc.). In the endeavor to account for this seeming enigma, Bible expositors have set forth various explanations: 1. A|D.X#. The voice of God through the prophets distinctly speaks to us today. Without this, the many advantages would only result in harm to themselves and to others. The accompanying chart enables the reader to study these prophets in their historical setting. Spiritual Israel includes both Jews and Gentiles (verse 24). This leads us to conclude that Malachis work may have followed Nehemiahs first term as governor, but preceded his return to Jerusalem from the Persian capital. This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). For Haggai, the drought of the land and the ruin of the temple are inseparable. The covenant with literal Israel proved faulty, not because God failed to carry out His part of the covenant, but rather because Israels fair promises proved evanescent as the morning dew (Hosea 6:4; 13:3; Hebrews 8:6, 7). The blessings of health. The only period in which the mission of Jonah to Nineveh, with its results, seems to fit is the reign of Adad-nirari III (810782). Paul makes it clear beyond argument that when he speaks of Israel as the chosen people of God he means it in this sense. Even the heathen would recognize the superiority of those who served and worshiped the living God. Their own characters were to be progressively ennobled and elevated, and to reflect more and more perfectly the attributes of the perfect character of God (Deuteronomy 4:9; 28:1, 13, 14; 30:9, 10). They blindly overlooked those scriptures that point to the humiliation of Christs first advent, and misapplied those that speak of the glory of His second coming. Most of them are mentioned in the Bible, in either the prophetic or the historical books. Blessings if they followed the LORD and curses if they forsook him. The consecutive order of the book of Haggai would indicate that his whole recorded ministry lasted not longer than 31/2 months, beginning (chapter 1:1) on August 29, 520 B.C., and extending, in his last two recorded speeches (chapter 2:10, 20), to December 18, 520. In the lives of Gods people the truths of His word are to reveal their glory and excellence.
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