Incorrect password. adds that tzitzit precede tefillin as they are meant to be worn immediately upon rising and getting dressed. Rama 566:1. In Hebrew School, I remember learning about a number of fasts that were for men only or dedicated to specific men, but I don't recall a fast in commemoration of Esthers bravery_ And now, youve sparked my curiosity. Rav Beryl Gershenfeld adds that it also connotes excitement, passion, and actively aiming to achieve something truly great. The Shulchan Arukh (OC 25:1) rules the same way but offers another reason. ), the tefillin certainly has greater sanctity. asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima The father, mother, and Sandek may even eat during the afternoon of the fast day, since it is considered like their "holiday." Jewish Holidays: A Guide & Commentary, Creative Commons Attribution 4.0 International License. taanit esther tefillin In an earlier shiur [Maintaining Tefillin Awareness], we discussed the mental/emotional layer of tefillin as essential to the mitzva performance. 22. for a lengthier discussion see, Minhagei Eretz Yisrael 27:28, Nitei Gavriel 62:3 says that it is not proper to pray mournful, Shemirat Shabbat KeHilchata 42:61 based on Shulchan Aruch O.C. However, the Mordechai (Tanit no. The Fast of Esther: Taanit or Tzom? | Bob Barocas | The Blogs In fact, the grandeur of tefillin is spiritual in nature and should not constitute a clash with aveilut. We return to our essential state of purity. Several interesting nafka minot emerge from this debate. These sources indicate that when one happens upon a mitzva, it should not be delayed. 1) rules that this principle only applies if one touches the tefillin first. Ta'anit Esther This is an archive of prayers written for, or relevant to, the Fast of Esther on the day preceding the festival of Purim. The Beur Halakha (ibid. The prophet Zechariyah (8:19) stated that in the future the fast of the fourth, fifth, seventh, and tenth will become days of happiness for the Jews. On a tzom, we stop doing superficial things, reflect on our ultimate mission in life, and take a proactive step toward greatness by doing something elevated and godly. In previous shiurim, we introduced the mitzvah of tefillin, exploring its reasons and whether the donning the two phylacteries is one mitzva or two separate mitzvot. If the tefillin are viewed as a disrupter of aveilut and forbidden similar to other aveilut disruptions, the prohibition should apply to Tisha Be-Av; all the classic prohibitions of personal aveilut apply on Tisha Be-Av. On 2023, Ta'anit Esther starts on Monday March 06, 2023 - Adar 13 5783. Ester, we know that the geula will eventually come to Israel. Rather, she says, Fast on my account or Fast for me so she could be successful when going before king Achashverosh to plead on their behalf for salvation. and MaxMind, also licensed under Creative Commons. He adds that for Taanit Esther it is preferable to get 10 people fasting but if not, . Moshe Rabenu also fasted while presiding over the battle with Amalek in prayer. His exemption is not an OVERRIDE, but rather an INTERNAL EXCEPTION. Every year, the Fast of Esther is held on one of the days prior to Purim. If the prohibition stems from aveilut concerns not to disrupt the mourning with the magnificence of tefillin perhaps the classic rule of miktzat ha-yom should apply, as it does to all aveilut practices. 625) and Hagahot Ashri (Tanit 1:12) argues that Rav Chisda only meant that if one accepted to fast for the whole day then it is ineffective if one ate before night, but it is possible to accept just to fast part of the day. Shevet hakehasi 1:180 says that one who didn't know this halachah and ate in the morning without having made the stipulation the night before, may still recite aneinu. You can see the complete Hebrew service here. The book of Esther relates that the Jews "gathered themselves together" on the thirteenth and fourteenth of Adar. Moreover, a tzom is a joyous day, which is precisely why we bring the Fast of Esther closer to us when it falls out on Shabbatwe look forward to it. Either way Rashi maintains that the suspension of tefillin for an avel is not based on the laws prohibiting an avel from experiencing or expressing joy or magnificence. What is the secret of his immortality?". It was on this day that the Megila states (9:1), "Bayom asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima b . As such, the Fast of Esther is actually a tzom, not a taanit. He is co-founder of HonestReporting.com, and author of"David & Goliath",the definitive account of anti-Israel media bias. He notes from the Korban Netanel that we can't be lenient both to allow eating during Ben Hashemashot and also to follow the Ben Hashemashot of Rabbi Yehuda. This is not a fast of sadness. We commemorate the fast on 13 Adar. Purim is often compared to Yom Kippur, so to borrow a phrase from The fast Worth noting, the word tzom is comprised of the word tzav with a mem added at the end, and the Fast of Esther often occurs during the week that we read parashat Tzav. Bob strives to unearth deeply inspiring and life-altering messages in everything he learns and passionately share them with others. It is customary to keep the tallit and tefillin in the same bag. If one ate by mistake, he doesn't need to fast another day to make up for it. One can even say Avinu Malkeinu when davening without a minyan. Minah l'Shabbat. b'soneihem." The fascinating story behind many people's favori Test your vocabulary with our 10-question quiz! Arvit l'Shabbat. Get Certified. Ester replies that she cannot go, since the king has not called her in However, this is (as noted) the most lenient fast, so that somebody who doesn't feel well (even a little), and certainly a pregnant or nursing woman, should not fast. Taanit esther 2023 - chabad purim The Nemukei Yosef (Hilkhot Tzitzit 12) rules that the tallit should be worn first, as the mitzva of tzitzit is equivalent to all the other mitzvot (Menachot 43b). As tefillin are referred to as peer, this inner feeling is central to the mitzva performance. Magen Avraham 562:5 writes that minimally the fast has to go from the morning until after Plag Mincha even if one didn't actually daven arvit yet, however, the Eliya Rabba 559:26 and Machasit Hashekel 562:5 hold that it is sufficient if he fasts until mincha gedola. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). The Arukh Ha-shulchan (OC 25:1) defends the Shulchan Arukh, and explains that although the Gemara cited above (Menachot 49b) implies that one may choose which mitzva to perform first, it is appropriate in our case to wear the tzitzit first and then further sanctify oneself (maalin bekodesh) by donning the tefillin. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. Purim Sheni Readings. 43. This codified as halacha by the Rambam (Taniot 5:2-3), SA 549:2, Mishna Brurah 549:1, and Yalkut Yosef (Moadim pg 527). Watch more videos on Purim, or learn more in our Esther's Fast 101 Guide. However, the Yalkut Yosef (Hilkhot Tefillin 25:28) rules that the principle of ein maavirin is Rabbinic, and he therefore invokes the principle of kavod ha-briot (human dignity), which sets aside Rabbinic prohibitions, applies. Taanit Esther Readings. The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. Musaf l'Shabbat. All the contact info is on the site. If one is otherwise healthy but has a headache and finds it difficult to fast, he may eat, but is obligated to "make up" the fast another time. Since Tisha B'Av is more severe, one shouldn't brush one's teeth on Tisha B'Av unless not brushing will cause oneself major pain. An avel responding to a report of death may be obligated to obey the classic rules of aveilut, but he may not experience the raw pain and dejection of a classic avel who experiences the death and burial firsthand. 2) No eating or drinking is permitted. a messenger to Ester to tell her to go and speak to the king on behalf of her The Rashba (responsa) writes that the Rambam retracted. Yechave Daat 3:67. see Chazon Ovadia Arba Taaniyot pg. Thus, a person should should make time on a fast day to think about one's actions and do Teshuva. The Fast of Esther - memory and repentance; on women's Megillah Apparently, the exemption of tefillin is derived from the word peer, and not the general instructions delivered to Yechezkel. For those men who wear a tallit during Shacharit, which should be put on first, the tallit or the tefillin? In the fourth chapter of Megilat Ester, Mordechai finds out about Nonetheless, a talmid chacham who is dedicated to learning shouldn't accept upon himself to fast because it'll cause him to learn less. What Are Selichot? - Chabad.org Regarding the communal practice changing see the Rashba (Rosh Hashana 18b s.v. You may litsen to music on Taanis Esther. This principle is found in the Talmud (Yoma 33a). Piskei Teshuvot 567:1 and Sht Minchat Yitzchak 4:109 hold that brushing teeth has the same status as rinsing one's teeth. 2023 The Times of Israel , All Rights Reserved. Mishna Brurah 557:3, Rama 565:3. The basis for the haftorah at mincha on a fast day is from the gemara Tanit 12b discussing a fast for a drought and codified by the Rambam Taniyot 1:17. An avel is ALWAYS obligated to study Torah, but to protect his aveilut from intrusions of Torah-based simcha, he is excused from Torah study. The Rema notes that the custom is to wear the tallit gadol first in any case. Times the fast begins: Beginning of Ta'anit Esther 2023 The original statement of Rav claimed that an avel is chayav in every mitzva except for tefillin. s.v. Continue . after which she will approach the king, even though this means risking her life. In the Remas time, however, one could wear both ones tallit and tefillin to shul, and therefore it was preferable to put on ones tallit before his tefillin, at home. Mishna Brurah 566:19 says if one was already called up everyone agrees that he may go up. the Jews hoped to rule over them, it was flipped around, and the Jews came to The Shla Taanit 43b says the only reason not everybody accepted this is because it is something that is too hard for all of the congregation to hold, but on a personal level each person should make an effort to refrain from this. Halakha demands the launch of classic aveilut in this case, but the issue of this avel wearing tefillin is debated (see the Beit Yosef, Yoreh Deah 320). Its permissible to smoke on a fast day except on, According to Sephardim, on a fast day besides, Preferably one should be strict when making sure to have less than a. (An exception is if Purim falls on Sunday and the fast is observed on Thursday, then Avinu Malkeinu is in fact said in Mincha.). Should an avel wear tefillin when the aveilut begins after the chag? Cleary, the implication is, that while HE is allowed to don his tefillin, other mourners may not. Shulchan Aruch 564:1, Yalkut Yosef Moadim page 529, gemara taanit 12a. Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution 4.0 International License. The Hebrew letter mem stands for maaseh, or action. When we see a mem at the end of a word, it reveals that we should be bringing this particular concept out to the world of action. On the day of a Taanis one should refrain from unnecessarily touching foods, lest one inadvertently eat during the fast. The Gemara Pesachim 54b implies that only Tisha B'Av is treated like Yom Kippur and it is forbidden to eat during Ben Hashemashot, however, it would be permitted to eat during the Ben Hashemashot. One need not train his children to fast, even at the age of 12 for boys or eleven for girls. Ta'anit Esther - Ritualwell Similarly, Chaye Adam 132:22, Mateh Efraim 612:7, Moadim UZmanim 1:59, Piskei Teshuvot 567:2, Bet Meir, Ashel Avraham, Aruch HaShulchan 567:4, Piskei Teshuvot 550:8 in name of Pri Megadim AA 551:42 and Kaf HaChaim 550:209. Meil Tzedaka (435) writes in the name of Rabbi Yehuda Hachassid that (fast day) and (give to the poor) have the same letters because the fast is only complete if you give tzedaka. Yalkut Yosef Moadim page 536 adds that one recites aneinu at night on tisha bav. What makes tefillin unique in that it is the only mitzva from which an avel is excused? 567:1, Mishna Brurah 567:6, Kaf Hachaim 567:10. Please try again or choose an option below. If an avel is prohibited from wearing tefillin as an expression of elegance that disrupts his aveilut, perhaps this person should also be forbidden to wear tefillin. Theres a dispute whether one may take a haircut on a fast day and its preferable not to. On the other fast days a person who would be distressed by not rinsing out his mouth can do so but not on Tisha B'av. 30 days, and anyone who approaches the king without being called gets killed. verachatz) seems to agree. SA 564:1 writes that if one doesn't go to sleep one may continue to eat until Olot HaSachar and if one went to sleep one may still eat if one made a stipulation that one will continue to eat after he wakes up before, Even though the Shulchan Aruch 564:1 makes no mention of the Zohar, the Mishna Brurah 564:28 and Yalkut Yosef (Tefilah, vol 1, pg 126, 89:43, and 550:3) quote the Zohar which is strict regarding eating after one slept before. be destroyed. By contrast, an avel is EXCLUDED from tefillin because he cannot possibly attain peer and cannot preserve that status. It first appears in the 1829 edition, Teinot ein Gebetbuch fr gebildete Frauenzimmer mosaicher Religion as teinah 56 on pp. the Megila. Birkei Yosef 568, Sht Yabia Omer YD 2:5(6), OC 4:41 and 10:41, Chazon Ovadia Arba Taaniyot pg. The Talmud accordingly designates those dates as " z'man ehilah "a time of assembly. Shabbat. Bob Barocas is the author of Legacy of Light: Revealing the Torah's Eternal Relevance. This week, we will begin our discussion of the. See further on the. In addition to mere mechanical donning, tefillin demands a corresponding inner state of expanded religious consciousness. Gemara Tanit 11b, Shulchan Aruch 571:2. Delivered to your inbox! Atah ha-El Oseh Fela'ot, a seliah for Taanit Esther by Shimon bar Isaac . This website includes location data created by GeoNames For an individual fast day, a person needs to fast until. In this context, he notes the Gemara's discussion concerning the requirement to read the Megilla twice, both by night and during the day ( Megilla 3b ). According to Ashkenazim, on the fasts other than Tisha B'av the Haftara of Isaiah 55:6-56:8 is read during. Tags: The Gemara Tanit 11b establishes that a fast of hours counts as a fast in order to recite anenu. A Jew's best weapon is the recognition that strength and victory come only through God (see Exodus 17:10). What will ours be? Purim Qatan Readings. I think that JOFA's campaign is really important for spreading awareness about the "plight of agunot". Instead, they stem form a unique hazard that the avel poses to the Tefillin. Taanun. In all cases, a competent rabbi should be consulted. Answer: Although Taanis Esther is the most lenient of the public fast days, it remains a fast day, and everybody has to fast in principle. Rama Orach Chaim 550:1, Shulchan Aruch Orach Chaim 554:5, Pri Megadim Eishel Avraham 550:1, Aruch Hashulchan 550:3, Yechave Daat 1:35. purim - Music on Tannis Esther - Mi Yodeya ein shemad) who seems to assume that this communal practice could potentially change. Perhaps they disagree about the NATURE of the prohibition. The Torah prescribes that whenever a Jewish army goes to war, the soldiers should spend the previous day fasting. However, a Baal Nefesh should be strict not to wash oneself in hot water or anoint oneself. The Halichot Shlomo Moadim 2:13:footnote 10 says if one ate a small amount of food he may still receive an aliya on a fast day. The Mishna mentions two characteristics which may determine precedence: tedirut (frequency) and kedusha (sanctity). Se'udat Leil Shabbat. The Arukh Ha-shulchan (25:2) explains that this debate is based upon the Zohar (Va-etchanan 265), which emphasizes the merits of wearing ones tallit and tefillin before entering the synagogue. Tefillin are composed of three distinct elements; the sections (parshiot) written on kelaf, the houses (batim) which contain those parshiot, and the straps (retzuot) which bind the tefillin to our heads and arms. Am Fasttage vor dem Purimfeste ( ) | On the fast day before Erev Shabbat. The gemara in Moed Katan (21a) cites a machloket between R. Eliezer and R. Yehoshua regarding whether an avel is prohibited to wear tefillin for two days of his aveilut or for three days. The Message of Purim | Ohr Torah Stone Thank you for making me aware of this women-centered Jewish tradition. Baer Heitiv 568:22, Kaf Hachayim 549:11, Mishna Brurah 558:50. Taanit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history. This makes the fast much longer and more difficult. Accessed 1 May. Tzom Kal and Purim Sameach. Weekday Amidah. any more than any other Jews. These positions may also be debating whether tefillin is prohibited for an avel so as not to disrupt his aveilut or in order to protect the tefillin. Other Rishonim (see the Ran in Sukka) do not assume that Rif implements miktzat ha-yom ke-kulo regarding this prohibition. on 13 Adar. He is instructed to wear his peer, literally magnificence, a reference to tefillin. 4915 Hayvenhurst Avenue Encino, California 91436 818.784.9986. This is the position of the Tosafot Rabbenu Yechiel in his comments to Moed Katan (21a). Mishna Brurah 550:4, Yalkut Yosef Moadim page 531, Sh"t Yechave Daat 1:35, Aruch Hashulchan 550:6, Teshuvot Vihanhagot 4:123. Thus, on a tzom, we need to take our passion to actively achieve something great and bring it out to the world of action. May we merit to appreciate the depth and beauty hidden within the Fast of Esther and happily utilize it to the fullest. Modernly, we do not fast on seder night. If one is sick and does not fast he need not make up his fast on a different day. Chazon Ovadia Arba Taaniyot pg. Mishna Brurah 571:4 adds that if a talmid chacham has certain sins for which he needs to fast in order to do teshuva it is permitted to fast. However, the secondary opinion he quotes is the Rosh (Tanit 1:12) who explains that it is always necessary to accept the fast of hours a day in advance for it to count. Shaarit l'Shabbat ul'Yom Tov. The content of this field is kept private and will not be shown publicly. He is also a highly-acclaimed speaker and mentor for RJX/MEOR Rutgers, a contributing writer for Chabad.org, financial coach, proud husband, and father of three. As tefillin are referred to as pe'er, this inner feeling is central to the mitzva performance. His aveilut responsibilities simply override his mitzva to study Torah. . As Rashi summarizes (Berakhot 11a), Since an avel is dejected and rolling in his personal [emotional] dust, he cannot achieve [the state] of peer. Similar sentiments are voiced by Tosafot in Moed Katan (21a). It is actually this one-day pre-battle fast that we commemorate every year before Purim.